What’s a pastor to do?
One of the challenges I have encountered as a pastor of Rock Spring Presbyterian Church, in Atlanta GA, is being prophetic while also being pastoral. I do not always succeed on either count! And people have pointed it out when they miss one or the other.
The challenge is, being prophetic always includes a critique of our socio-political-economic environment; and no matter which party is in office, that kind of preaching sounds partisan in our day and age. I am aware of my own personal biases. That said I am very intentional with preaching or teaching, as best as any preacher can, to hear and share the bias of scripture and how it speaks to us in our current life. At times, I want to reject God’s word because it forces me to choose between how I’m doing things and how God calls me to do things. In the church we call this turning “repentance.” Other times I find my understanding validated and feel like I’m on the way with Christ.
I suspect if I feel this way, you may too. However, when a preacher goes to preaching, we are often told we’ve, “gone to meddlin’.” And so the second challenge is being attentive and caring to people who feel slighted by a particular point of view when it comes from the pulpit or church class.
Our culture has not helped us talk across our differences. However, Scripture and our reformed theology do. There is hope for us! We can learn and teach others. We can witness to the power of loving kindness expressed in true friendship. Scripture calls us to bear each others’ burdens, outdo one another in showing honor, be ambassadors of God in reconciliation and much more. For examples, see Romans 12:10;14:1,10,19; I Corinthians 10; Galatians 6:2; Ephesians 4:25-32.
These texts support the Presbyterian principles of “mutual forbearance.” Stemming from a belief that “truth is in order to goodness,” we believe “there are truths and forms with respect to which [people] of good character and principles may differ… the duty both of private Christians and societies to exercise mutual forbearance toward each other.” (BOO F-3.0105)
I am committed to this principle as it helps me learn from people with differing points of view.
And, as you may already know, I believe that the strong voice of the evangelical Christian churches is heard loudly; so, I am committed to offering the counter balance, a progressive Christian understanding. I can only do this well in the context of effective conversation across the spectrum of socio-political ideas.
I look forward to sharing with you the power of true friendship!
Resurrection People. The church (big church not just our Rock Spring Presbyterian Church congregation) is often criticized that we are too heavenly- and after-life minded to do anything worthwhile on earth. We are regarded as paying more attention to what happens to a person after they die, than how they live in the here and now. This is a critique we need to heed.
Jesus focused clearly on who was in front of him. He spoke clearly about the presence of heaven here now, not after death. He went about his ministry without concern for being socially acceptable or get-ting elected or making a buck. He lost friends, he was ridiculed, he likely had a trade but was unem-ployed and supported by donors. Few of his friends really understood him, and even fewer were with him in his excruciating death. And, never asking for anything for himself, he gave without reward or recompense, with joy.
What could possibly allow him to offer curative power to the ill, a welcome to the outcast, hope to the oppressed, and community to the disenfranchised?
Faith. A rock solid belief that death was no challenger to the power and love of the Life-giver we call God. Jesus didn’t give his time and energy to avoiding death—whether end-of-life or the daily slings and arrows that nick and prick and kill slowly. He simply lived, fully devoted to his service to God.
Every day was new. Every day offered another opportunity to live more fully in love with God and God’s creation. Every day offered one more chance to love the people with everything he had. Every day was a resurrection to new life.
We have one advantage Jesus did not. We know that actual resurrection from death to life can occur because he was dead and now he is alive. To say that we are his disciples is to believe that death has no hold on us and to live and love with that kind of fearlessness. By doing so we can begin to bring to fruition the promise of God we pray for each week, “on earth as it in heaven.”
By doing so, we become a Resurrection People.
If you’ve been absent this summer, come back to worship Sunday and let God work some resurrection power into your day.