Community Blessing of the Animals service celebrated at Rock Spring Presbyterian Church
Sunday September 30th
Rock Spring church members and Piedmont Heights neighbors gathered on Sunday for a time of gratitude for our animal companions and a time of blessing for all. After hearing words of scripture and thanksgiving from Rev Bev and elder Mary Gowing, all the participants paraded inside the sanctuary for a time of individual blessing for each pet. Dog and cats came with their people companions and enjoyed pet and people treats at the end of the event, getting to know one another better.
Blessing from the service
Having received the blessing of Love's Spirit in the form of the bond between you and your pet,may you know always the blessing of Love's companionship,may you find in yourselves new depth of character and lovingkindness as you provide and even sacrifice for your pets,may you be blessed by the unconditional grace of God's love in the eyes of your pet, and may the sweet touch of heaven surprise you with every touch. May the creator fill you with all joy.
As pastor of a "vintage" Prebyterian Church (USA) in the city of Atlanta I’ve been challenged to (re)think about creating programs that will grow the church. This is not a new concept. Need-based ministry became, years ago, the go-to strategy for church growth. This is a direct adaptation of a simple sales strategy that identifies the product, the need it fills for a known consumer, and directs the sale to them. We called these churches “seeker sensitive.” And thus we eventually neglected the core of our faith.
God is the seeker. God is the one who seeks the lost. We are a people who have long-forgotten that we need God (total depravity in Presbyterian lingo). We do not seek God.
Neither is God a product we can shop around in different packages until we find the one that fits the consumers we want in our buildings and circles of friends.
The lost less often want something like a program and more often want someone -- like you. Yes, you, disciple and child of God.
God is love. God is slow to anger, abounding in mercy, and steadfastly loving. God is holy. The only way to package that is to be a holy, slow to anger, abounding in mer-cy, and steadfastly loving person. This is the work of Holy Spirit within each one of us. God is recreating us in the image of the divine through Christ. That’s the meaning of being clothed in Christ. Or that it is Christ who lives in me.
Evangelism is not about creating the right program to meet the right need.
It is being good news to people who forgot they needed it.
It is being more than doing.
The church is not meant to sell God. We are meant to praise God. The God who said, “I am with you,” sends us out to be with others. When our programmatic efforts be-come opportunities of with-ness, we will be witness to God.
This is my commandment, that you love one another as I have loved you.
Jesus, to his disciples, John 15: 12
Above my computer that I use as Pastor at Rock Spring Presbyterian Church in Atlanta, I have a card that states, “Seven Steps to God.” If only, right? However, I wouldn’t have kept the card if I hadn’t found the path it describes to fulfill its promise of helping me know the nearness of Christ in my daily life.
Herb Miller wrote the plan in 1996, but the path is ancient. It is so clearly marked that it arrives over and over again in every generation with a new name. In our lifetimes it has been “meditation,” and more recently, “mindfulness.” Self-help books and websites recite essentially the same steps. Most of these more secular cousins describe their guidance as leading to inner peace, or a higher power, or a higher consciousness.
The apostle Paul, speaking to the Athenians, said, “I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you.” (Acts 17:23) This is the task of the church: to tell the people worshipping at altars of “unknown” gods, that it is the Creator, the Prince of Peace, whom they are seeking in their meditations and spiritual yearnings for peace.
As Paul declares elsewhere, “And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him?” (Romans 10: 14)
Before we can proclaim, we must know ourselves. Here’s the 15 minute pathway Herb Miller outlines:
1. Gratitude: Every day—acknowledge 3 blessings.
2. Intercession: Every day—ask God to help 3 people.
3. Repentance: Every day—ask for forgiveness –specific mistakes/sins over the course of the day and to help you forgive others.
4. Intercession: Every day—ask for help for someone you don’t really like.
5. Supplication: Every day—ask for insights into you own problems.
6. Guidance: Every day—ask for help achieving goals.
7. Silence: Every day at the end of the above—3 minutes of silent listening.
May you find Christ by your side, every day, every hour.
Much has been said about Sen. John McCain having reached across the aisle, about how he and Sen. Kennedy were friends, about his interrupting a supporter to stop a false narrative about his opponent, then future President Barack Obama. Almost without exception these narratives have been celebrated as a universal common good we should all strive towards.
Democrats and Republicans alike have affirmed this conviction. Yes, they actually agreed on something. And surprisingly, it was that our differences should not divide us.
Soon the reverie around the Senator will fade and his grave will settle, and that goal will recede thus leaving little more than a footnote to the narrative of McCain’s death and life. Once again we shall return to the habits of division we have been manipulated into upholding, even promulgating.
Christian—you have another option! You can make a different choice. You have the freedom in Christ to freely associate with those you would name, “sinner,” “outcast,” “undesirable,” “deplorable,” “illegal,” “alien,” “evil,” “different,” “not like us.”
Christian—Christ has set you free to accept yourselves and to love God and neighbor, and be bound together with all believers in the church. (Brief Statement of Faith)
This particular invitation is specifically directed to the members of the Church. What better place to demonstrate the unity of God and the reconciliation of all creation? Where else is God going to do this work if not in Christ’s own body, the church? Who else to proclaim the gospel of reconciliation if not the followers of the Risen Christ who is our reconciliation? If we in the body of Christ cannot hear and be the word that proclaims, “there is no longer [many] for you are all one in Christ Jesus,” then God’s word of full reconciliation will be fulfilled without us leading the Way.
Christ offers an invitation, a place to practice our unity. Christ invites us to supper. We don’t come to the Lord’s Supper because we have everything in common or because we all believe exactly the same things or because we have the same theology. We come because we have ONE thing in common: we are invited by our Savior, Jesus Christ.
On Sunday, come, all you who are weary, and let Christ give you rest. And don’t worry about who else is invited, just rejoice that your name is on the list! Christian, maybe, the world would take notice of our reaching across the table—if we actually did so.
Peace, Rev Bev
What’s a pastor to do?
One of the challenges I have encountered as a pastor of Rock Spring Presbyterian Church, in Atlanta GA, is being prophetic while also being pastoral. I do not always succeed on either count! And people have pointed it out when they miss one or the other.
The challenge is, being prophetic always includes a critique of our socio-political-economic environment; and no matter which party is in office, that kind of preaching sounds partisan in our day and age. I am aware of my own personal biases. That said I am very intentional with preaching or teaching, as best as any preacher can, to hear and share the bias of scripture and how it speaks to us in our current life. At times, I want to reject God’s word because it forces me to choose between how I’m doing things and how God calls me to do things. In the church we call this turning “repentance.” Other times I find my understanding validated and feel like I’m on the way with Christ.
I suspect if I feel this way, you may too. However, when a preacher goes to preaching, we are often told we’ve, “gone to meddlin’.” And so the second challenge is being attentive and caring to people who feel slighted by a particular point of view when it comes from the pulpit or church class.
Our culture has not helped us talk across our differences. However, Scripture and our reformed theology do. There is hope for us! We can learn and teach others. We can witness to the power of loving kindness expressed in true friendship. Scripture calls us to bear each others’ burdens, outdo one another in showing honor, be ambassadors of God in reconciliation and much more. For examples, see Romans 12:10;14:1,10,19; I Corinthians 10; Galatians 6:2; Ephesians 4:25-32.
These texts support the Presbyterian principles of “mutual forbearance.” Stemming from a belief that “truth is in order to goodness,” we believe “there are truths and forms with respect to which [people] of good character and principles may differ… the duty both of private Christians and societies to exercise mutual forbearance toward each other.” (BOO F-3.0105)
I am committed to this principle as it helps me learn from people with differing points of view.
And, as you may already know, I believe that the strong voice of the evangelical Christian churches is heard loudly; so, I am committed to offering the counter balance, a progressive Christian understanding. I can only do this well in the context of effective conversation across the spectrum of socio-political ideas.
I look forward to sharing with you the power of true friendship!
Resurrection People. The church (big church not just our Rock Spring Presbyterian Church congregation) is often criticized that we are too heavenly- and after-life minded to do anything worthwhile on earth. We are regarded as paying more attention to what happens to a person after they die, than how they live in the here and now. This is a critique we need to heed.
Jesus focused clearly on who was in front of him. He spoke clearly about the presence of heaven here now, not after death. He went about his ministry without concern for being socially acceptable or get-ting elected or making a buck. He lost friends, he was ridiculed, he likely had a trade but was unem-ployed and supported by donors. Few of his friends really understood him, and even fewer were with him in his excruciating death. And, never asking for anything for himself, he gave without reward or recompense, with joy.
What could possibly allow him to offer curative power to the ill, a welcome to the outcast, hope to the oppressed, and community to the disenfranchised?
Faith. A rock solid belief that death was no challenger to the power and love of the Life-giver we call God. Jesus didn’t give his time and energy to avoiding death—whether end-of-life or the daily slings and arrows that nick and prick and kill slowly. He simply lived, fully devoted to his service to God.
Every day was new. Every day offered another opportunity to live more fully in love with God and God’s creation. Every day offered one more chance to love the people with everything he had. Every day was a resurrection to new life.
We have one advantage Jesus did not. We know that actual resurrection from death to life can occur because he was dead and now he is alive. To say that we are his disciples is to believe that death has no hold on us and to live and love with that kind of fearlessness. By doing so we can begin to bring to fruition the promise of God we pray for each week, “on earth as it in heaven.”
By doing so, we become a Resurrection People.
If you’ve been absent this summer, come back to worship Sunday and let God work some resurrection power into your day.
This is the great mission of God for God’s people from the beginning. It is seen in the covenant with Abraham, Moses, David, the interactions with the judges, the prophets, and even in the use of foreign kings for the purposes of God. Finally reconciliation is achieved and complete in Jesus Christ. Christ was, and is, and always will be the first and final word of God’s intention for God’s crea-tion—that we may be one as the Father and Son are one.
Reconciliation is our mission as we are called “ambassadors for Christ…be reconciled to God.”
When the leader of the US government says he wants to be friends with foreign leaders, we can easily agree this is a “good” goal. Mutual nuclear disarmament is a good goal. Mutual economic improve-ment and cooperation is a good goal. Mutual national alignments to check rogue nations who sponsor terrorism is a good goal. However, mutuality and vulnerability for cooperative goals is not the same as applause and acquiescence to evil power and corruption.
Jesus did not fight on the same terms as Rome; but, neither did he approve of their occupation and subjection of the people. Christ called out those he was sent to save, “Woe,” to the cities, “Woe,” to the scribes, “Woe,” to the Pharisees. Woe is a recurring caution, condemnation, and challenge to evil wherever it appears. God does not confuse mutual vulnerability with complimenting the power of evil-doers.
Reconciliation, making friendships, does not mean submitting to evil as if it is good, right, or excusa-ble.
Therefore, as followers of Christ, it is our duty to engage our elected leaders to proclaim, “Woe,” to the powers of evil that murder their adversaries, that take over sovereign nations, that shoot down civilian aircraft just because they can, that poison people with chemical weapons en masse or one by one, that perform acts of cyber warfare against the citizens of democratic nations to disrupt their peaceful transitions of leadership.
Our long history of faith has always engaged with evil leaders to bring about justice and righteous-ness. It has always been addressed directly, and never couched in fake harmony for the sake of “making friends.” Though once regarded as a son, Moses did not go to Pharaoh as heir, but as an am-bassador of God and demanded that the slaves be freed. There were consequences with each refusal.
For the sake of non-violent resolution, John Calvin instructs us to provide a check on our own “kings” by elected leaders doing their divine duty when the kings are not protecting the people.
And our own Presbyterian heritage in the USA reminds us that the system of government we enjoy is meant to provide for the wisdom of all the people, the checks and balances on absolute power, and the protection of the people.
Christians—do your duty and call your representatives and senators and hold them to their oath of office. We, the people, must not let the cause of “friendship” make room for evil tyranny.
Ambassadors of God, it is time to go to work.
July = Brews and ‘Brews.
Each week a fellowship coffee will begin at 10:30 in Fellowship Hall. The brews will be Fair Trade, Certified Organic, and hopefully, Shade Grown!
Information about our PCUSA mission partners will be available through a brief introduction to the country where the beans are grown and the mission work your ministry supports.
We will sing some favorite songs, pray for one another, and then....
study a portion of the book of Hebrews. (Now you get the punch line!)
Hope to see you on Sundays in July at Rock Spring Presbyterian Church
This month at Sunday worship at Rock Spring Presbyterian Church (in Atlanta) Rev Bev has been speaking on the theme of "Race, Love and Community". She has been using RACE as an acronym to discuss what needs to happen to combat racism here or anywhere.
R stands for "recognize/rejest racism". If we don't see it and recognize it how can we challenge it? A great book that faces this issue is "Waking Up White, and finding myself in the storry of Race" by Debby Irving.
A stands for accept/affirm/admire. Our goal when challenging our own racism is to see someone we have learned is "other" and not merely accept them but to move through these terms to the final one: admire.
C stands for connect/communion. This challenge asks us to step outside our comfort zones and to connect with people we once viewed as "other" as though they could be best friends or family. We can do this by inviting and receiving invitiations to home table fellowship and friendship.
E stands for Enjoy and speaks to the desire God has for God's children to enjoy relationships with one another.
Come be a part of the challenge to combat racism in our hearts, church and community!